Primordial: I, Dijun, Only Want to Build the Great Desolation-Chapter 337 - 251: Tai Ching’s Frustration

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Chapter 337: Chapter 251: Tai Ching’s Frustration

Indeed, it was Di Jun, scarred and continuously bleeding into the Chaos, who transformed himself into specks of starlight.

The Spiritual Illusion Realm had started to form the moment Di Jun stepped into Chaos and encountered Taiching Laozi.

The initial appearance of ’Di Jun’ was not his true body, but a manifestation congealed within the Spiritual Illusion Realm. freeweɓnovēl.coɱ

This ’Di Jun’ cannot be said to be truly real, nor can it be said to be entirely false.

At Di Jun’s current realm, he had complete control over himself and also a profound understanding of himself.

He projected all of this into the Spiritual Illusion Realm, hence the laws that Daoist Tai Ching faced were real, Di Jun’s physical strength was real, and the enhancement from the Celestial Heaven Star Formation remained true.

Moreover, the ’Di Jun’ within the Spiritual Illusion Realm truly inherited the real Di Jun’s thoughts; it was an authentic extension of Di Jun’s thinking.

With a mind comparable to that of a Saint, Di Jun could easily project a Primordial Golden Immortal life form that he fully understood, even if that Primordial Golden Immortal was his extraordinary self.

Just as Taiching Laozi thought, once one becomes a Saint, the nature of one’s life changes.

Saints regard Primordial Golden Immortals as if they were mere ants; to be more precise, all below Saints are as ants.

In fact, Di Jun prompted Taiching Laozi to enter Chaos by relying on his own Spirit Realm state.

Di Jun had reached a Spirit Realm state comparable to that of Saints, which could be compared to Demon Ancestor Luo Hou, and was even more profound than the realm of the Six Primordial Saints.

Therefore, he was even clearer than Daoist Tai Ching about the gap between the Primordial Golden Immortal or Quasi-Saint and the Saintly level.

After all, Di Jun was a being who truly reached the peak of Primordial Golden Immortals.

Whereas Taiching Laozi and the other five Saints, at their highest cultivation levels, had only severed two of their Three Corpses.

They were still a distance away from severing the third Corpse, not to mention achieving the realm of Three Corpses Unification.

Although the Six Saints were disciples of Hong Jun, none of them reached the end of the path of severing the Three Corpses.

They did not inherit the complete Daoist teachings of Hong Jun, all became Saints through Merit.

Hence, Di Jun had a clearer understanding of the gap between the realms of Quasi-Saint and Saint.

It is because of this understanding that he naturally would not choose his own weaknesses to confront Taiching Laozi, using either laws or other means.

For a Primordial Golden Immortal to fight against a Saint is almost an impossible feat.

Contesting against Taiching Laozi with his Spirit Realm state, matching that of a Saint, and competing with a Saint, aligns with reason.

And Di Jun had already foreseen the outcome.

Not until ’Di Jun’ had become specks of starlight, dissipating into Chaos, did Taiching Laozi sense something was amiss.

Taiching Laozi’s intention in persuading ’Di Jun’ was to avoid further fighting with Di Jun, hoping Di Jun would willingly withdraw.

Of course, he wished for Di Jun to fall, for the Demon Clan to weaken, and the Human Clan to become the true protagonist between Heaven and Earth.

In such a case, the Human Sect would rise high among the human race, and with the Master of Dharma fallen and the source eliminated, the Dharma Manifestation Skill would naturally decline completely.

But no matter how he wished and calculated to achieve the result he envisioned,

Di Jun absolutely could not fall by his hands.

Not only because the Demon Clan had Nuwa seated as a Saint, who would not let the matter rest at that time,

But also because of the backlash from Karma and Merit, and the repulsion of the Karma Position of Heaven and Earth.

Emperor Jun was not just a Loose Cultivator Innate Sacred from the Primordial World; he was the Heavenly Emperor, bearing the Karma Position of Heaven and Earth.

He had numerous strands of fate blessing him — from the Heavenly Court, the Human Clan, the Demon Clan, to the Daoist Community and so on.

And this Emperor Jun possessed a vast amount of Merit.

Not to mention anything else, just the act of transforming the Complete Heaven Stars into Innate Spiritual Energy to nourish the Primordial World was immeasurable in merit.

Regardless of what Di Jun intended to do with the Innate Spiritual Energy transformed by the Celestial Heaven Star Formation, this Innate Spiritual Energy truly remained within the Primordial World.

According to Taiching Laozi’s speculation, if it weren’t for the lack of Hongmeng Purple Qi, then among those who attained the position of Saint by merit, Di Jun would be added to their number.

Even the title of the second achieved Saint in the Primordial World might have changed hands.

At this moment, Taiching Laozi couldn’t help but appreciate the wise decision of his teacher, who had given the last strand of Hongmeng Purple Qi to Daoist Hong Yun, instead of Emperor Jun.

Taiching Laozi was naturally aware of this and thus did not wish for Di Jun to fall by his hand.

Otherwise, even as a Saint, he would not be able to bear the consequences of this causation.

Taiching Laozi speculated that it might even cause him to lose his Saintly Dao Fruit.

After all, the position of Saints for the six of them was achieved by the combination of Hongmeng Purple Qi and Merit, and as their time as Saints hadn’t been long, their comprehension of the Heavenly Dao was not profound.

Causing them to lose the position of Saint was not impossible.

If they had a profound understanding of the Heavenly Dao, even though they could be stripped of their transcendent position in the Primordial Heaven and Earth,

It would not strip away their insights into the Heavenly Dao, the realm of Saints, and their power.

However, by then, what awaited them might be Heavenly Punishment, or even divine punishment.

Thus, when Taiching Laozi heard the words spoken by Di Jun, he thought that even if Di Jun were to fall, he would not let him win.

Afterward, as Di Jun dissolved into specks of starlight, Taiching Laozi was even more astonished.

He was shocked that Di Jun could actually make such a resolute decision to ’rather be a shattered jade than an intact tile’.