Primordial: I, Dijun, Only Want to Build the Great Desolation-Chapter 331 - 248 Shouyang Mountain

Afterward, Daoist Zhun Ti and Daoist Jie Yin spoke in unison: "From now on, there is no Western Sect in the Primordial, but Buddhism instead."

At that moment, a thick wave of fate descended upon Daoist Zhun Ti and Daoist Jie Yin.

Behind Daoist Zhun Ti appeared the Seven Treasures Miao Tree, and behind Daoist Jie Yin appeared the Twelve-Grade Merit Golden Lotus.

Both visions flashed by and then returned into their respective owners.

In the Chaos, at the Purple Cloud Palace.

Hong Jun sat cross-legged on his meditation cushion, his eyes opened, piercing through the Chaos to see Daoist Zhun Ti and Daoist Jie Yin standing on Mount Sumeru.

At this moment, Hong Jun’s expression was no longer serene, and his demeanor very complex.

He indeed had foreseen the departure of Daoist Zhun Ti and Daoist Jie Yin from Xuanmen to start anew.

This could be traced back to when Daoist Jie Yin and Daoist Zhun Ti were influenced by the Demon Ancestor Luo Hou.

However, knowing was one thing; seeing it unfold was another, and even Hong Jun could not maintain his composure. frёewebηovel.cѳm

When The Three Pure Ones achieved sainthood, Hong Jun’s expression hardly changed, indicating the profound impact of this event in his mind.

At the Palace of the Polestar, Di Jun gazed upon the figures of Daoist Zhun Ti and Daoist Jie Yin on Mount Sumeru, showing no surprise.

According to past legends, it was on the day of their sainthood that Daoist Zhun Ti and Daoist Jie Yin left Xuanmen.

From then on, Daoist Zhun Ti and Daoist Jie Yin were no longer part of Xuanmen.

All the great beings of the Primordial looked towards the sky, awaiting Hong Jun’s arrival to address this issue.

Even though Daoist Jie Yin and Daoist Zhun Ti had become Saints, they were still uneasy and troubled.

However, now that they had become Saints, even if there were to be punishments, their lives and sainthood likely wouldn’t be endangered.

Regardless, achieving sainthood should be the highest priority.

Daoist Zhun Ti and Daoist Jie Yin harbored no regrets in their hearts.

Furthermore, they had issued forty-eight great vows and owed endless merit to the Heavenly Dao.

Even with this karma, Hong Jun could not demote their sainthood.

In the Demon Realm, Luo Hou was also witnessing all that was happening today.

Five saints in one day, all from Hong Jun’s discipleship, indeed a glorious achievement.

Yet from Demon Ancestor Luo Hou’s perspective, these beings’ saintly statuses were achieved through merit, which is a frail foundation.

What astonished Luo Hou even more was that the merit used for these five individuals’ sainthood underwent numerous transformations, dazzling to observe.

The Three Pure Ones hardly accumulated their own merit and relied on the Heaven Creation Merit left by the Pangu God.

This gave Luo Hou a feeling that this method was akin to the Demon Path, and this feeling was intensely pronounced.

Pleasing to say, it was achieving sainthood through the Heaven Creation Merit.

Unpleasantly put, it was sacrificing the Heaven Creation Merit to achieve one’s sainthood.

As for Daoist Zhun Ti and Daoist Jie Yin of the West,

issuing forty-eight grand vows to acquire Heavenly Dao Merit was beyond Demon Ancestor Luo Hou’s expectations.

In such a context, Luo Hou suddenly found Nuwa’s sainthood more normal.

At the very least, the merit Nuwa obtained was relatively more ordinary.

And now, all six saints achieved sainthood through merit.

Hong Jun once mentioned three methods to sainthood; these six Hongmeng Purple Qi recipients all became saints through merit.

Merit-based sainthood is also the way most closely connected to the Primordial Heavenly Dao.

As for another recipient of Hongmeng Purple Qi, Demon Ancestor Luo Hou hardly noticed.

This Daoist Hong Yun had yet not grasped the clues, and after all, Hong Jun only had six disciples in total; isn’t the implication clear already?

No, Hong Jun now has only four disciples left.

Those two have already defected from Xuanmen and established Buddhism.

Certainly, the Demon Ancestor recognizes these two, especially since they left Xuanmen for their own paths.

However, Luo Hou could not agree with the Forty-Eight Great Vows issued by Daoist Jie Yin and Daoist Zhun Ti.

The aim of these forty-eight vows is to relieve suffering and allow all beings to enjoy great bliss, intending to transform the entire Western Primordial into a strife-free Great Jile World.

However, hidden behind this Great Jile is a great terror.

To sustain the entire Western Great Jile World, how many beings are needed as the foundation, to labor selflessly and tirelessly?

While the world may not be fair to the individual, it is quite fair overall.

If some beings enjoy bliss, others must endure hardship.

Otherwise, where would the bliss for these beings stem from? Does it just appear out of thin air?

Thus, behind the Great Jile World lies the perfect breeding ground for the Demon Path.

Since Daoist Jie Yin and Daoist Zhun Ti first encountered the legacy of the Demon Ancestor Luo Hou, the Demon Path has been accompanying them.

Intertwined with Buddhism, even inseparable.

After a long wait, Daoist Zhun Ti and Daoist Jie Yin saw no sign of Hong Jun appearing.

Hong Jun’s implied consent already indicated his stance.

Taiching Saint, the eldest brother in Xuanmen, initially wanted to reprimand Daoist Zhun Ti and Daoist Jie Yin.

But with his own master remaining silent, he too shook his head and sighed inwardly.

Since Hong Jun had expressed his stance, the beings of the Primordial naturally wouldn’t say much.

However, Nuwa Saint, Taiching Saint, Yuqing Saint, and Upper Pure Saint all felt a sense of betrayal, betrayal against Xuanmen, igniting a fire of anger in their hearts.