Primordial: I, Dijun, Only Want to Build the Great Desolation-Chapter 327 - 246 Tai Ching Saint

Taiching Laozi expounded the Dao, and up to now, the part that Di Jun values most is the first part that Taiching Laozi started with.

This section is about the initial part of cultivation, which is very friendly to the cultivation of the Human Clan.

Compared to other races, the Human Clan has a weak physical body but grows quickly.

Hence, most of the cultivation techniques in Primordial are not suitable for the beings of the Human Clan, even the Dharma Manifestation Skill taught by Di Jun.

If ordinary beings practice the Dharma Manifestation Skill, they must first temper their own physical bodies.

However, the Golden Core Path taught by Taiching Laozi is not the same; it allows beings of the Human Clan with ordinary bodies to attract nature’s spiritual energy.

The only downside is that the attracted Spiritual Energy is Acquired Spiritual Energy; Innate Spiritual Energy, relative to ordinary beings of the Human Clan, is too overbearing and gives a feeling of being too much to handle.

This is like allowing beings below Daluo Golden Immortal to cultivate using Chaos Qi, which is undoubtedly a path to self-destruction.

Only those few standing at the peak of Primordial can cultivate using Chaos Qi.

Of course, they are still accustomed to cultivating with Innate Spiritual Energy.

Even all Primordial Beings can cultivate using Acquired Spiritual Energy, but the quality of Acquired Spiritual Energy is indeed not as good as Innate Spiritual Energy.

Drawing Acquired Spiritual Energy into the body, refining it into Mana to nourish oneself, and enhance one’s own cultivation realm, then in turn nourish one’s own physical body.

Once the physical body is strong enough to a certain extent, they can proceed to cultivate step by step.

This is the path of cultivation for those with a weak constitution.

For those of the Human Clan with unique talents and strong physical bodies, they can directly draw Innate Spiritual Energy into their bodies.

Taiching Laozi also recognizes the importance of fundamentals; thus, he emphasized ordinary cultivation during his teachings.

Di Jun, while listening to Taiching Laozi’s teachings, was seriously contemplating the contents relayed by Taiching Laozi.

With Di Jun’s realm, listening to Taiching Laozi’s teachings specifically set for the Human Clan was a cakewalk.

As the realm involved in Taiching Laozi’s teachings got higher, Di Jun suddenly discovered a problem.

That is, Di Jun had not found in the content of Taiching Laozi’s teachings any content that opposed his Dharma Manifestation Skill.

What Di Jun referred to was not Taiching Laozi verbally demeaning or opposing the Dharma Manifestation Skill during the teachings.

He meant the opposition in terms of the cultivation technique, where cultivating the Golden Core Technique meant you could not cultivate the Dharma Manifestation Skill, and vice versa.

It was a kind of exclusivity in the Dao lineage.

Di Jun did not discover this.

With the cultivation realm of Taiching Laozi, Di Jun did not believe he lacked the ability to do so.

Di Jun distracted himself, deducing the Dharma Manifestation Skill based on the Golden Core Technique he heard.

He found that beings who cultivate the Golden Core Technique could also cultivate the Dharma Manifestation Skill.

This means that the beings of the Human Clan can use the Golden Core Technique as a foundation and then cultivate the Dharma Manifestation Skill.

To know, currently for the Human Clan, the Dharma Manifestation Skill is still the fundamental inherited technique, Taiching Laozi is helping Di Jun expand the Dao lineage.

Following this line of thought, Di Jun recalculated the Dharma Manifestation Skill in relation to the Golden Core Technique.

As expected, beings who practice the Dharma Manifestation Skill could also switch to the Golden Core Technique.

Di Jun, looking at the calm demeanor of the still teaching Taiching Laozi, felt quite sentimental.

Truly worthy of being the leader of The Three Pure Ones, a deep and far-reaching planner.

Although Taiching Laozi did not explicitly state the mutual conversion between the Golden Core Technique and the Dharma Manifestation Skill,

the fact is now apparent, and one day, the beings of the Human Clan will discover this.

If the Golden Core Technique rejected the Dharma Manifestation Skill, then the difficulty of spreading the Golden Core Technique among the Human Clan would greatly increase.

But the Golden Core Technique does not reject the Dharma Manifestation Skill, it can even lay the groundwork for it.

Thus, the ordinary part of the Golden Core Technique will become the most suitable foundational cultivation technique.

In this way, whether cultivating the Golden Core Technique or the Dharma Manifestation Skill, both will choose the Golden Core Technique as the foundation.

For this reason, Taiching Laozi’s Golden Core Technique will surely spread widely among the Human Clan, and Taiching Laozi’s purpose in teaching would be achieved. freeweɓnovēl.coɱ

And the ability to switch from the Dharma Manifestation Skill to the Golden Core Technique is the fallback Taiching Laozi left for himself.

There will always be beings of the Human Clan suited to cultivate the Golden Core Technique but mistakenly enter the Dharma Manifestation Skill.

And if the two compete, it would be a deadly rivalry.

But if the two can merge, it would not be utterly destructive, just one strong, one weak.

Currently, with Taiching Laozi being in a weaker position, he naturally considers more things.

As time passed, the contents of Laozi’s teachings became increasingly profound.

Di Jun also discovered the restrictions on interconversion between the Dharma Manifestation Skill and the Golden Core Technique.

The higher the cultivation level of the Human Clan beings, the more difficult it is to switch to another technique.

Once reaching the level of Golden Immortal, condensing the essence of immortality, and imprinting their own cultivation on the immortal essence, there’s practically no possibility of switching.

Unless there is a sudden enlightenment, using one’s own insight combined with the cultivation technique to deduce another technique’s pathway, making a drastic change.

Or if a Great Divine Ability User refines them, erasing the traces left by their cultivation, just like Di Jun once bestowed upon the Six-Eared Macaque.

After the content of the Golden Core Path’s Golden Immortal finished, Di Jun thought Taiching Laozi’s next teachings would be about the realm of Daluo Golden Immortal.

Yet, Di Jun heard Taiching Laozi speak of a realm he had never heard of before, even unseen in Primordial.

Taiyi Golden Immortal!

Taiyi Golden Immortal? A realm created by Daoist Tai Ching?