Primordial: I, Dijun, Only Want to Build the Great Desolation-Chapter 318 - 241: Ming He’s Imitation_2

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Chapter 318: Chapter 241: Ming He’s Imitation_2

He likewise saw the starlight descend and witnessed copious amounts of Innate Spiritual Energy enter Buzhou Mountain.

Simultaneously, he noticed the continuously weakening Buzhou Mountain was somehow stabilizing.

A shard of the Creation Jade Disc appeared in his hand, prompting him to make calculations.

If this continued, Buzhou Mountain could slowly improve.

Extremely slowly, and it would require a lengthy period of time.

Thinking this, Daoist Ancestor Hong Jun couldn’t help but gently shake his head, pondering in his heart.

Not enough, still not enough. The growth rate of Buzhou Mountain cannot keep up with the expansion speed of the Primordial World in the Chaos.

Sooner or later, the day will come when Buzhou Mountain will be unable to hold up and still meet the fate of collapse.

However, the actions of Daoist Di Jun were commendable, delaying the arrival of disaster.

Hong Jun acknowledged Di Jun’s behavior.

Palace of the Polestar.

Xi He also saw the scene of starlight falling on Buzhou Mountain, but she simply observed quietly without any remark.

Di Jun sat upon the Law Throne, gazing at Buzhou Mountain, and nodded in satisfaction.

The Celestial Heaven Star Formation could only be minutely adjusted to allow the descent of starlight.

After all, with the Primordial Starry Sky’s stars serving as the formation’s foundation and establishing the Celestial Heaven Star Formation, it was not just Di Jun’s or the Demon Clan’s.

This formation also involved countless lives in Primordial, the cycle of sun and moon, the alternation of day and night, the division of the seasons, etc.

Even Di Jun could only make minute adjustments.

Otherwise, should there be disorder, the karma generated by the chaos would strike Di Jun, the Heavenly Emperor, first and foremost.

Of course, Di Jun also knew that nourishing Buzhou Mountain with Innate Spiritual Energy was not enough to fully restore its power.

While the mountain’s spiritual energy could be nurtured, the will, charm, and breath of Pangu that it contained, once dissipated, were truly gone.

With Di Jun’s Realm Cultivation insight, he was not equipped to nurture or restore anything about the Pangu God.

Under such circumstances, all that pertained to the Pangu God in Buzhou Mountain would gradually disappear, and Buzhou Mountain would undergo a transformation.

Since the starlight fell on Buzhou Mountain, various lives in Primordial had observed for a period and even personally climbed the mountain.

Aside from discovering the increased density of the mountain’s Innate Spiritual Energy, nothing else was found.

The entire Demon Clan showed no movement, nor were there changes within Primordial.

All of Primordial sank into peace; indeed, even the Witch Clan refrained from wanton warfare.

In the current Primordial, minor conflicts were ceaseless, but major wars were not.

It was as if Nuwa’s ascension to sainthood was a pause of sorts, temporarily halting the strife in Primordial to recuperate and multiply.

This was a good thing for the Human Clan.

Nuwa preached for three thousand years, which to the Human Clan, represented an opportunity.

Drawing upon the Dharma Manifestation Skill recorded from their past instructions and the blessing of merit, the three human ancestors—Suiren, Shennong, and Fuxi—achieved a breakthrough to the realm of Daluo Golden Immortal.

They could still merge and become as one with their dharma form to fight together.

The dharma form with a human head and serpent body displayed their own faces, not the face of Fuxi they had envisioned initially.

Based on the Dharma Manifestation Skill taught by Di Jun, they carved out their own path of dharma form and eventually broke through to Daluo Golden Immortal.

As the first of the Human Clan to break through to Daluo Golden Immortal using the Dharma Manifestation Skill, they summarized their own breakthrough experiences and reorganized the inheritance of the Dharma Manifestation Skill.

They recorded all these down as the legacy of the Human Clan.

However, this experience of breaking through to Daluo Golden Immortal was very vague and difficult to document.

For the Daluo Golden Immortal—a leap in the level of life—for the three human ancestors, even mentoring by hand and teaching step by step did not necessarily guarantee a breakthrough.

It was essential for the Human Clan to integrate into Primordial and engage in struggles.

But by the time the beings who had listened to the preaching of Nuwa returned to Primordial, the Human Clan had already consolidated its foothold.

With three Daluo Golden Immortals and hundreds of Golden Immortals, they could just manage to establish themselves in Primordial.

As a race created by Nuwa, many beings, in fact, wished to probe into their origins.

When the Human Clan was first created, their traces couldn’t be found, and that was the end of it.

Now that the Human Clan has appeared in the Primordial World, they naturally would not miss such an opportunity.

However, the Human Clan was ultimately created by the Nuwa Saint, and the higher one’s realm of cultivation, the more significant Nuwa Saint’s reputation becomes.

As a result, those Daluo Golden Immortals of the life forms who wished to observe the Human Clan did so as visitors, paying their respects to the three ancestors of the Human Clan and openly touring their land.

Those life forms of the Quasi-Saint Realm, on the other hand, hid their presence, silently observing everything.

Thousands of years later, they admitted that the Human Clan had unique attributes; they were born with Innate Taoist Bodies, which allowed for much quicker cultivation than ordinary life forms that have not undergone transformation.

Still, before achieving immortality, the Human Clan had short lifespans and were relatively weak, although they did reproduce more quickly.

Yet, they were not satisfied with this; they wanted to find the secret of Nuwa’s ascension to sainthood.

They also noticed the Dharma Manifestation Skill and knew that it originated from the hands of the Demon Emperor.

Just the Demon Emperor’s reputation alone was enough to quell their interest in the Dharma Manifestation Skill.

They understood that they could not withstand even the slightest anger of the Demon Emperor.

Gradually, many life forms lost interest in the Human Clan, and those who paid attention to them became fewer and fewer.

The three ancestors of the Human Clan also heaved a sigh of relief at this; having so many powerful life forms visiting was a considerable pressure for them.

When Daoist Ming He returned from Chaos, he processed the Creation and Transformation Law as taught by the Nuwa Saint, while also silently observing the entire Human Clan.

Even when the boundless starlight descended upon Buzhou Mountain, Daoist Ming He was still right beside the Human Clan, witnessing everything.

He did not believe that without Hongmeng Purple Qi, one could not become a Saint.

He dared not forget even a word of what Hong Jun once said about becoming a Saint.

Just like Pangu God, proving the Dao through strength.

Like Daoist Ancestor Hong Jun himself, achieving sainthood by severing the Three Corpses.

Or perhaps, like the current Nuwa Saint, achieving sainthood through merit.

To prove the Dao with strength, to achieve sainthood by severing the Three Corpses, to achieve sainthood through merit; Hong Jun, the Daoist Ancestor, did not mention the need for Hongmeng Purple Qi when he first spoke of these paths.

Furthermore, Daoist Ancestor Hong Jun once said that Hongmeng Purple Qi was merely an aid.

Therefore, Daoist Ming He’s belief in becoming a Saint was very strong.

In such circumstances, when he learned that Nuwa Saint had become a Saint by creating the Human Clan, he naturally would not let go of such an opportunity.

Daoist Ming He, aside from his own cultivation, was most fond of imitating others.

Once, Di Jun spent endless ages nurturing the River Map and Luo Book, enduring the Heavenly Tribulation and breaking through from an Innate Top-Grade Spirit Treasure to an Innate Supreme Treasure.

Ming He had also attempted to do the same in the Blood Sea; he chose the Karma Fire Red Lotus, hoping to nurture it from an Innate Top-Grade Spirit Treasure into an Innate Supreme Treasure.

He sustained the Karma Fire Red Lotus for an extended period with boundless Blood Qi, but regretfully, the growth was not significant.

He even thought about capturing another life form within the Blood Sea to sacrifice to the Karma Fire Red Lotus to see if there would be any changes.

Unfortunately, that other life form, although not a Quasi-Saint, had a strong ability to conceal and break restrictive arrays, making it impossible for him to act.

Despite this, Ming He did not give up and continued to nurture the Karma Fire Red Lotus.

In addition, when Di Jun established the Heavenly Court, Ming He had witnessed Di Jun arranging the Celestial Heaven Star Formation with the stars.

Thus, he too had tried to imitate Di Jun, attempting to arrange a similar Star Array in the Blood Sea.

However, he did not have suitable life forms to use and could only condense them himself.

For this, he first condensed four billion and eight hundred million Blood God’s Sons following the four billion and eight hundred million auxiliary stars.

Then he planned to continue condensing Blood God’s Sons for the three hundred and sixty-five Main Stars.

Regrettably, four billion and eight hundred million Blood God’s Sons appeared to be his limit, as every time he condensed one more, an existing Blood God’s Son would perish.

He even tried to arrange the Array using these four billion and eight hundred million Blood God’s Sons, but the Array turned out to be neither here nor there.

However, he did manage to cultivate another Divine Skill with these four billion and eight hundred million Blood God’s Sons.

The Blood God’s Sons became his avatars, protecting him from being easily destroyed.

As long as the Blood Sea is not exhausted, Ming He will not die.

Now, with Nuwa having become a Saint, he naturally would also attempt to walk the path once taken by Nuwa.