Journey to the West: I have Nine Golden Crows Inside Me-Chapter 1650 - 1075 draw cake

The function of this mark is to silently amplify the malice in the hearts of cultivators, causing them to step by step fall into the abyss.

If Buddhist disciples are all compassionate, then naturally there is no need to worry, as this mark cannot affect them. Conversely, if Buddhist disciples have deep thoughts, then being influenced by it, falling into demonic ways becomes inevitable.

As for the conduct of Buddhist disciples, it is better not to mention it. Having half of them qualified would already be good. Therefore, the fall of Buddhism into demonic ways in the future is already foreseeable.

"If your own foundation is not clean, it’s no wonder that others find an opportunity to exploit."

At this moment, Jiang Chen was thinking about what happened in his previous life, but in this life, because of his appearance, everything has changed.

The fall of Buddhism into demonic ways, as of now, has become an impossible event. Without Buddhism, how could there be a fall into demonic ways?

"The beginning of the West Journey Quantitative Calamity marked the decline of the Mystic Sect and the rise of the Buddhist Sect to become the new overlord of Heaven and Earth. However, Buddhism lacked a supreme treasure to suppress its fate, so while it could prosper, it could not last long." fгeewёbnoѵel.cσm

"Therefore, the great prosperity of Buddhism could not last for long and would soon erupt into the Buddhist-Demon Quantitative Calamity."

"In this calamity, Buddhism would decline, and the weakening Demon Sect would once again rise to replace Buddhism."

"But the Demon Sect and the Mystic Sect are mortal enemies, and once the Demon Sect rises, a great war is bound to erupt between the two. Therefore, following the Buddhist-Demon Quantitative Calamity is the Extirpation of Demons Calamity."

"Even if the Demon Sect flourishes, its power cannot compare with that of the Mystic Sect. If a great war erupts, the Demon Sect will undoubtedly be defeated, possibly even resulting in a one-sided slaughter."

"Thus, this calamity is called the Extirpation of Demons Calamity, where all demon heads are exterminated."

Various scenes from the past life rapidly flashed through Jiang Chen’s mind.

The Heavenly Dao is unpredictable, so every quantitative calamity has different protagonists. But whether it’s the Primordial three tribes and the witch and demon two clans of the past, or the Demon Sect and Buddhism of the future, they are all ephemeral overlords that cannot last long.

In the end, the one who truly laughs last, the one who always dominates the fate of Heaven and Earth, watching the rise and fall of all tribes, is the Mystic Sect.

"Unless born before the Great Ancient times, no one can stop the rise of the Mystic Sect, no one can compete with it."

Awakened from his recollections, Jiang Chen sighed in his heart. Even though he knew everything that would happen in the future, he still did not have the confidence to defeat the Mystic Sect.

Because the Mystic Sect is too strong, strong enough to crush everything. Any schemes or plots are like clay chickens and pottery dogs in front of the Mystic Sect, easily crushed.

The main issue is that Jiang Chen was born too late. If he were born in the same era as the Taoist Ancestors, he might be able to prevent the rise of the Mystic Sect.

But he was born during the West Journey Quantitative Calamity, at a time when the Mystic Sect’s momentum had already formed. Even if he possessed divine abilities, he would still be powerless to reverse the situation.

Therefore, Jiang Chen never intended to oppose the Mystic Sect from the start. His plan was always to join it if he couldn’t defeat it. Since he couldn’t defeat the Mystic Sect, he would lead the Human Race to join the Mystic Sect, making them indistinguishable from each other.

"The purpose of wiping out Buddhism was to please the Mystic Sect. Drawing in the great divine transcendents of Kunlun Mountain was also to win the favor of the Mystic Sect."

"As long as more great divine transcendents of the Mystic Sect are tied to the war chariot of the Human Race, even if they don’t want to admit they are part of the Mystic Sect, they would have no choice."

The future has already changed. What Jiang Chen needs to do now is to make the changes more thorough. There is no longer any need for the Buddhist-Demon Quantitative Calamity or the Extirpation of Demons Calamity to appear.

The future of the Prehistoric World will always belong to the Mystic Sect. And the Mystic Sect will be guided by the Human Race.

"What difference does it make between East and West, they are all part of the Chaos World, and there is no need to differentiate so clearly."

"There are too many great divine transcendents in the East, and the Cave Heaven Blessed Land is almost not enough. Some of the great divine transcendents can completely be migrated to the West to alleviate the pressure in the East on the one hand and promote cultural exchange between the East and West on the other."

"Sumeru Mountain is very good, it can let some great divine transcendents move here."

Looking at Sumeru Mountain before him, Jiang Chen suddenly had an idea. He realized that he could completely use Sumeru Mountain as a benefit to draw in the great divine transcendents of the Mystic Sect.

How could one possibly bind great divine transcendents to the war chariot of the Human Race without giving them benefits? Not only do they have to be given, but also given a lot. Only in this way will their relationship with the Human Race become closer, and the power they exert when danger arises will be greater.

But how many benefits can the current Human Race offer to move the great divine transcendents? Yes, the Human Race has no benefits to offer, but don’t forget, just because the Human Race doesn’t have them doesn’t mean others don’t.

Jiang Chen using Sumeru Mountain as a benefit to promise the great divine transcendents of the Mystic Sect is precisely where its cleverness lies, drawing allies with others’ interests.

There are too many benefits to offering Sumeru Mountain to the great divine transcendents of the Mystic Sect. First of all, it can share the risk.

Don’t be fooled by Jiang Chen moving Sumeru Mountain here; it doesn’t mean Sumeru Mountain belongs to him. One day in the future, if the two sages of the West have an interest, they might just snatch Sumeru Mountain back.

Jiang Chen alone facing the two sages of the West may not have the assurance of victory. But if there is a large group of great divine transcendents, that might be a different story.

With everyone’s cooperation, even the two sages of the West would be wary and dare not turn hostile. In this way, Sumeru Mountain would truly be under Jiang Chen’s control.

Secondly, it’s about this mark from the Demon Ancestor. This mark is originally a part of Sumeru Mountain. If it were to be obliterated, it would certainly damage Sumeru Mountain’s original source.

But if it is not obliterated, then the living beings on the mountain, more or less, will be affected by it.