The Transmigrator’s Cultivation - Chapter 19

In the Canglan Continent, there existed a rule: only those who managed to awaken a Martial Spirit were able to pursue the path of cultivation, and a Martial Spirit’s rank was determined when it was awakened. Born in Linshui City, Qin Nan was a peerless genius who possessed great talents and was highly anticipated to become a great cultivator in the future. However, things changed when he ended up awakening the lowest-grade Martial Spirit, resulting in him being considered trash.

【Exhilarating】【New Ultimate Path Plus Points】【Dry Humor】 The world plummets; who shall uphold the heavens? Demons spawn from earth and sky, the Taoist stands valiant and resolute. I am Yi Chen, ’Chen’ as in dust, styled Yi Chengzi, eighteen years old, fearful of violent evil spirits, fond of making money. With a cold heart and ruthless hands, he transmigrated to a bizarre world where goblins and malevolent spirits dwell, becoming the eldest senior brother of the Hidden Dragon Pavilion, and as his master lay dying, he entrusted Yi Chengzi with the duty to uphold the path of benevolence and righteousness, to take good care of his younger Taoist brothers; he promised he would. However, his understanding of the path of benevolence and righteousness differed slightly from that of his master. What is benevolence? Slicing evil men and ghosts in half is benevolence. What is righteousness? Smashing the heads of evil men and ghosts into their chests completes righteousness. After his master’s death, unable to awaken ’spiritual essence’ for cultivation, he set upon an unorthodox path of cultivation with the help of the Golden Finger. Facing the wolves eager for a fight after his master’s demise, he struck with heavy fists, understanding the true essence of righteousness. Confronting the malevolent spirits that stood in his way, he naturally reformed them with the iron fists of love. He slew demons, exorcised evil, and tested his sword against various spiritual cultivators, enjoying the landscapes of the world. When he reached the summit and looked around, he was shocked to find that demons were but minor afflictions and that this land and sky were falling... A millennium-long scheme, an eternal enigma, slowly unveiled itself. Strange, it has arrived, and it does not die or perish. Witnessing this scene, Yi Chen laughed. Even the malevolent dogs passing by his Taoist abode had to endure a couple of slaps; how dare someone be so disrespectful to him? Yi Taoist stomped one foot and soared into the heavens! The onlookers exclaimed in shock, “Taoist, stop fighting, the great ’Dao’ is nearly worn away!”

Perhaps the paintings in a museum are subjected to more nonsense than you would hear anywhere else in the world.The language that comes out of an artist’s life is the painting itself. It contains the most ordinary lives that know failure, desire, recoiling in fear, and compromise.Learning is about understanding that language. We miss much of what the paintings speak because there is no way to ask the long-dead painters about the philosophy of their lives.In an alleyway in the residential area of Jongno, there’s a peculiar art gallery. This place enables us to transcend such limitations. By sheer coincidence, I ended up visiting that place and began living an entirely different life.